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Lobby Pass The Popcorn topic #701127

Subject: "Able-Bodied Actors And Disability Drag: Why Disabled Roles Are Only For ..." Previous topic | Next topic
obsidianchrysalis
Member since Jan 29th 2003
8749 posts
Wed Jul-29-15 02:22 PM

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"Able-Bodied Actors And Disability Drag: Why Disabled Roles Are Only For ..."


  

          

Came across this and up until now, I didn't think of actors 'stretching' by playing a character outside of their identity as a sign of shaming those actors who couldn't get the role because of their identity.

That being said, I think there ought to be roles where people of marginalized groups get a chance to play roles typically given only to privileged groups.

Best statement: "We do not want sympathy. We want equality."

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http://www.rogerebert.com/balder-and-dash/disabled-roles-disabled-performers

by Scott Jordan Harris

Able-bodied actors should not play disabled characters. That they so often do should be a scandal. But it is not a scandal because we do not grant people with disabilities the same right to self-representation onscreen that we demand for members of other groups who struggle for social equality.

Consider "Glee", a TV show unmistakably self-satisfied with its inclusiveness. Its makers would never have considered having Rachel, the female lead, played by a man in drag. They would not have considered having Mercedes, the most prominent black character, played by a white actress in blackface. But when they cast Artie, the main disabled character, they chose an able-bodied actor and had him sit in a wheelchair and ape the appearance of a disabled person.

These comparisons with blackface and drag may seem inflammatory or outlandish but those of us who make them (such as the actors who protested the casting of the recent "Ironside" remake) do not do so lightly or in order to bring cheap attention to our cause. We do it because the analogy is exact. To argue that it isn't is to argue that disabled people are less equal than others.
Women were once prohibited from performing onstage. The female characters in Shakespeare's plays were, in their first incarnations, played by boys doing their best impressions of women—and continued to be until society deemed this offensive, self-defeating and absurd.

Black and Asian characters were once often played by white actors. In "Tea House of the August Moon", Marlon Brando plays a Japanese man, with his eyes pulled tight across his face and his skin colored yellow. Laurence Olivier was nominated for an Oscar for playing Othello in blackface. And Alec Guinness painted himself brown to play Prince Faisal in "Lawrence of Arabia".
Those actors observed black people and Asian people, and they tried to walk like them and talk like them. They used make-up and prosthetics to imitate their physical characteristics, and took roles that would have been better played by black or Asian actors, two groups for which opportunities were already disproportionately limited. Today, just the idea of this is distasteful to us.
But able-bodied actors do all these things in efforts to imitate disabled people, and we do not protest. We are conditioned to be outraged when we see race being exploited onscreen. When we see disability being exploited onscreen, we are conditioned to applaud.

Just as non-white roles were once prized by white actors looking to show off their range, disabled roles are similarly prized by able-bodied actors today. A hundred articles and a thousand jokes have been written about how pretending to be disabled is a shortcut to an Oscar. For Hollywood stars, imitating disabled people in an effort to make able-bodied audiences think "Wow! I really believed he was one of them!" is a route to legitimacy as a serious actor.

The able-bodied narrative on this topic focuses on how "convincing" the performances of able-bodied actors are when they play disabled characters. To many in the disabled community, whether an able-bodied actor is convincing to other able-bodied people when playing a disabled person is immaterial. The ugly spectacle of it is fundamentally offensive.

When I see an able-bodied actor, even one as superb Daniel Day-Lewis, playing a great figure in the struggle for disability rights, such as Christy Brown in "My Left Foot", I feel the same way many black people would feel watching Day-Lewis play Malcolm X.

It wouldn't matter how great an actor Day-Lewis was, how expertly his black make-up was applied or how much he behaved like a white audience's idea of a black man. That he was onscreen in that role (and preventing a black actor from playing it) would provoke outrage. No-one would even begin to discuss whether he was "convincing".

The portrayals of disabled people that are considered the best, those that win Oscars for able-bodied actors, are often described as being "sympathetic" to disabled people. This supposes both that sympathy is what disabled people are seeking from the able-bodied and that it is the best we can hope to get from a filmed depiction of our lives. We do not want sympathy. We want equality.

The idea of able-bodied actors giving performances that are "sympathetic" to disabled people also implies that the disabled community is not able to speak for itself, through our own actors, but must instead send out able-bodied envoys to speak to the world on our behalf via the cinema screen. There was perhaps a time when this was true, when using able-bodied actors in disability drag was the only way to get disabled characters onscreen. But that time was decades ago.

Now there are many disabled stars. RJ Mitte has cerebral palsy and brilliantly played Walter White Jr., a character with the same condition, on "Breaking Bad". Marlee Matlin's abilities are so prodigious she is the youngest person to win an Academy Award for best performance in a leading role, despite the disadvantages of being deaf and the roadblocks the film industry erects in the career paths of those with disabilities. Peter Dinklage won an Emmy and a Golden Globe for his work on "Game of Thrones" and stands out among its cast not because of his restricted growth but because of his expansive talent. There are many fine disabled actors. And there would be many more if young disabled people grew up feeling they had a fair chance to work in film.

The insurmountable irony of the focus on whether able-bodied actors are "convincing" in disabled roles is that, if we were truly concerned with convincing performances, no able-bodied actor would ever have been cast as a disabled character. When a hearing actress is cast to play a deaf woman, the majority of her performance is devoted to asking herself a stream of questions about deaf life in an effort to pass as a deaf person. When Marlee Matlin is cast as a deaf woman, those questions do not need to be asked. No viewer needs to be convinced Marlee Matlin is deaf. Her performance is automatically authentic.

Today, we find the sight of white actors portraying non-white roles in old films shocking. It often makes those movies unwatchably embarrassing. Years from now, films in which able-bodied actors play disabled characters will seem similarly misguided. They will be relics of a less equal age.
But the most important reason for casting disabled actors as disabled characters does not concern how films will be viewed in the future. It concerns how they are made now. Every time an able-bodied actor plays a disabled character it makes it harder for disabled actors to work.

Indeed, if we are okay with disabled roles being played by able-bodied actors, we are okay with disabled actors being prevented from acting at all. Able-bodied actors can play able-bodied roles. Disabled actors cannot. If disabled actors cannot play disabled roles, they cannot play any roles at all—and they are excluded from film altogether.

Articles are often written protesting, rightly, that there are too few roles in Hollywood for women in certain age ranges or performers from certain ethnic groups. For disabled actors the situation is even worse. Not only are there too few roles for disabled people but also, when those rare roles become available, they are generally taken by people who are not disabled at all. It's like casting the parts played by Meryl Streep not with Streep, or an actress like her, but with Harrison Ford in drag.

I know that last image seems ridiculous. It is ridiculous. It's ridiculous because women have a right to be represented onscreen by women. Just as people of color have a right to represented onscreen by people of color. And just as people with disabilities have a right to be represented onscreen by people with disabilities.

  

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Topic Outline
Subject Author Message Date ID
i'm down with this
Jul 31st 2015
1
I went to a play last week where an able bodied teen played a kid with
Oct 02nd 2015
2
I see your point.
Oct 02nd 2015
3
There has to be an acception made SOMEWHERE along the line.
Oct 03rd 2015
4
i don't know what to say
Oct 06th 2015
5

theprofessional
Charter member
8761 posts
Fri Jul-31-15 03:07 AM

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1. "i'm down with this"
In response to Reply # 0


  

          

the cop-out i've heard though is that they need to cast able-bodied actors just in case there's a dream/fantasy sequence where the character imagines they can walk. pretty sure there were scenes like this in glee. a disabled actor can't get up and dance, even if the script needs artie to do that for a song.

the simple solution to me is to stop writing scenes like that 'cause they're dumb and cheesy anyway. the dream sequence in ray where he can see, which everyone agreed was the worst part of the film, is another example of this. stop doing it.

"i smack clowns with nouns, punch herbs with verbs..."

  

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MEAT
Member since Feb 08th 2008
22257 posts
Fri Oct-02-15 09:21 AM

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2. "I went to a play last week where an able bodied teen played a kid with"
In response to Reply # 0


  

          

Either Parkinson or Tourettes. He played the role so well that when the play ended we were shocked to learn that he was just acting out the disease.

He had the wheel chair, the spasms, both full body and facial.

So I'm a bit torn on this.

At the same time, in the same play, a white man played an Asian man and did the stereotypical speaking.

------
“There is no fate that cannot be surmounted by scorn.” -Albert Camus

  

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obsidianchrysalis
Member since Jan 29th 2003
8749 posts
Fri Oct-02-15 01:12 PM

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3. "I see your point."
In response to Reply # 2


  

          

I guess the question is, does illness define a person as much as culture or race or gender?

I never thought about the answer until just now, but an illness does change the power or perspective a disabled person has. But at the same time, anyone can contract a disease, but a person's gender or race is fixed.

Interesting question.

  

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denny
Member since Apr 11th 2008
11281 posts
Sat Oct-03-15 02:36 AM

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4. "There has to be an acception made SOMEWHERE along the line."
In response to Reply # 0
Sat Oct-03-15 02:45 AM by denny

          

Let's try to put this into practice though.

So take the Stephen Hawking movie made recently. 'Theory of Everything'. Right off the bat there's the problem of depicting his younger years before the disease had taken hold. Some are saying 'well just get rid of the dream sequences' which is fine...but there's also the limitations you're put under with backstory. Let's ignore that for a moment.....how close does the actor's disability have to be to his subject? What if the actor needs a wheelchair but he isn't paralyzed? Is that close enough? Should actors with Multiple Scerosis portray roles with motor neuron disease? Diseases, disabilities, disorders are like snowflakes. Noone's exactly the same y'know? Where do we draw the line? And how can you portray the progression/development of an illness? How can you do Born on The Fourth Of July with an amputee? That's half the story. (sorry man)

And what about people with personality disorders or conditions that make them extremely socially challenged? Making a film is a social act. They spent a shitload of money on Rainman. Using a person who actually has severe autism as your lead actor would make the working conditions unbearable. It just seems kinda ridiculous to me. I suppose you could get a high-functioning autistic person to essentially 'pretend' that his condition is more severe (*acting).....but again, the more you compromise on the 'authenticity' of the actor out of necessity, the more you defeat the purpose of casting that way in the first place.

I'll say though.....there's certainly room for more people with disabilities to be represented in tv and film. But the article claims that the race and gender analogies are 'exact'. That's bullshit. I can't articulate why yet, but I also find it somewhat offensive. Casting to accurately portray race and gender doesn't have any inherent limitations. We can make a definitive statement like: A black woman should never, EVER be represented in a film by a white man. (I'm looking at YOU Roland Emerick) You simply can't say that for roles in relation to disability. There's often gonna be some sort of compromise or acception needed to tell the stories. But yah....we should make more of an effort to cast people with disabitilities. I just don't think we can make any definitive rules about it like we do with gender and race. And evoking blackface to make the argument just kinda pissed me off.

So yah, it'd be interesting to see someone with severe Tourette's get casted in the lead for a movie about Tourette's. But to say that it's immoral to do otherwise? Nah....

  

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lfresh
Member since Jun 18th 2002
92696 posts
Tue Oct-06-15 02:35 PM

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5. "i don't know what to say"
In response to Reply # 0


  

          

they just did spring awakening w a deaf cast


this is important and they are right
it can't happen all the time
but when it does i do appreciate it
they need to try harder and do better

~~~~
When you are born, you cry, and the world rejoices. Live so that when you die, you rejoice, and the world cries.
~~~~
You cannot hate people for their own good.

  

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