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>Let me clarify this for some less familiar with The Tempest. >On the island before the play began lived a witch named >Sycorax who had captured Ariel the spirit and ruled the >island. Prospero came, imprisoned Sycorax, enslaved Sycorax's >son Caliban, and enslaved Ariel. Caliban did not know how to >speak until Miranda, Prospero's daughter, taught him how. By >learning how to speak, Miranda taught him how to curse. He >began to think of himself as being the heir apparent to be the >crown prince of the island, since his mama ruled it back in >the day. However, he knows that Prospero is more powerful, and >that he will never escape his enslavement. So he spends his >time cursing Prospero, cursing his state, and committing evil >deeds. There are possible hints of his goodness before >Prospero came, HOWEVER, one could view his evil deeds that he >does within the play as a direct result of his enslavement. >There's also a hint of the old "you shouldn't educate a slave, >because then he will curse his position" thing at play.
Exactly, the teaching the language thing is the critical point. How much of the source stories have you read? Because I read one by a French author which was titled "Cannibals" or something like that, or else it refered to the natives as cannibals (I probably read it in the Norton edition of the play, so you've probably seen it) but now I can't remember exactly what the author was saying. All I remember is that he had a slightly different viewpoint about educating the savages than your typical "white man's burden" thing and actually expressed somewhat progressive ideas. So Shakespeare was definitely playing with that, but I forget the details right now.
>I wouldn't even stop there. I'd say from a literary standpoint >he has been sympathetic for quite some time. He is still >portrayed as savage, and as "heavy" (he is, in ways, a spirit >of the Earth), but Shakespeare clearly intended on the >audience being enraptured by Caliban. He is never vulgar, he >is never base. He speaks in verse for almost the entire play >(if not all the time) and is given many of the most beautiful >poetic passages in the play (one of my all-time favorite >speeches: "Be not afeared, the isle is full of noises"). >Speaking from a literary analysis standpoint, there is a case >made simply by the beauty and poetry of the words and >knowledge of Caliban (and Ariel, to a degree) within the text >that shows Prospero's wrongdoing in being such a ruthless >master. His depiction as a grotesque villain in Shakespeare's >day likely had less to do with the textual indication and more >to do with that era in society and how natives were viewed.
Right, Caliban *is* a very worthwhile character and was mainly forgotten just due to societal prejudices, but that's just another testament to the power of racism, how people can read that part for so long and completely ignore the power and eloquence it possessed.
>Which is a very interesting thing to examine in this play. >Another interesting topic: if Shakespeare IS Prospero (which >it is quite easy to read the play that way), then why does he >make his slaves, Ariel and Caliban, so eloquent and poetic, >since it serves to cast a dark shadow over Prospero's >actions?
I dunno, I always thought that the Shakespeare as Prospero reading was incompatible with the post-colonial readings, because I don't think that Shakespeare really viewed himself as a colonizer. I don't really care for the Shakespeare as Prospero reading for that reason, although I definitely see where it's coming from. I guess I just imagine Shakespeare holding two themes, the colonizer v. colonized theme, and then the farewell to the stage, and neither one is ultimately dominant, they just kind of co-exist. Like the whole courtly intrigue, with him manipulating all the characters in the play, is his stage elements, and then because he had been reading about colonization he figured, "Well, if we're on a remote island, why not have a native?" and then that just grew into Caliban and Ariel. I dunno, do you see a way to reconcile those two themes? But maybe it was just his cynicism which came with old age, where he felt some of his work was being harmful or misinterpreted or something, but then I wasn't aware of too much interpretation of his work until he passed away.
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