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> >However, the desire to agree, which—within the context of >Ubuntu—is supposed to safeguard the rights and opinions of >individuals and minorities, is often exploited to enforce >group solidarity. Because of its extreme emphasis on >community, Ubuntu democracy might be abused to legitimize >what Sono calls the "constrictive nature" or "tyrannical >custom" of a derailed African culture, especially its >"totalitarian communalism" which "...frowns upon elevating >one beyond the community" (1994:xiii, xv). The role of the >group in African consciousness, says Sono, could be > >...overwhelming, totalistic, even totalitarian. Group >psychology, though parochially and narrowly based..., >nonetheless pretends universality. This mentality, this >psychology is stronger on belief than on reason; on sameness >than on difference. Discursive rationality is overwhelmed by >emotional identity, by the obsession to identify with and by >the longing to conform to. To agree is more important than >to disagree; conformity is cherished more than innovation. >Tradition is venerated, continuity revered, change feared >and difference shunned. Heresies >creations of intellectual African individuals, or refusal to >participate in communalism] are not tolerated in such >communities (199 ; cf. also Louw, 1995). > >In short, although it articulates such important values as >respect, human dignity and compassion, the Ubuntu desire for >consensus also has a potential dark side in terms of which >it demands an oppressive conformity and loyalty to the >group. Failure to conform will be met by harsh punitive >measures (cf. Mbigi & Maree, 1995:58; Sono, 1994:11, 17; Van >Niekerk, 1994:4). Such a derailment of Ubuntu is, of course, >quite unnecessary. The process of nation-building in >post-apartheid South Africa does not, for example, require >universal sameness or oppressive communalism. What it does >require, is true Ubuntu. It requires an authentic respect >for human/individual rights and related values, and an >honest appreciation of differences (Sindane, 199 ; >Degenaar, 1996:23).
I can definitely see all of this. It definitely has it's manifestations amongst the african cultural community here in the states as well.
Truth 2 U
--- If you release what is within u, what u release will save you. If you do not release what is within u, what u do not release will destroy u.
www.pitchblackgold.bandcamp.com
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