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>Explain something to me, Einstein: > >How can you know what details are relevant, what we >do or don't know, if those details haven't been fully >divulged?
When it comes to historical figures, there's always going to be things that are NOT widely known by the public or written about by historians...but in the end, those details don't really add or take away from the overarching story/legacy of the said person...
Muhammad Ali is also someone who comes to mind when I think about someone that everything (essential) has been written or said about him...but I'm sure there's things that could be written about him from another person/scholar perspective but would it really add or deduce anything from the legacy of what we now know of Ali already? > >Your logic is an anti-tautology, a 100% surefire way to make >sure we never learn anything new about anything.
No, it's the opposite. I don't think there's enough scholarly material done on so many other great people that it makes me think a lot of these so-called scholars are a bit lazy or have become intellectually fatigued by this anti intellectual generation we're apart of. And most people, particularly black people, are just not reading...especially subject matter pertaining to history...unless it's people that the mass media and/or pop culture have made them trend towards e.g. Malcolm X or King or Che.
>Scholarly treatment can often provide an objectivity >that someone "close to him" cannot provide, especially when >it comes to flaws. This point applies for his early life as >much as his late life. Blunders, failings, misgivings, and >insecurities make the character just as much as anything >else.
Are you telling me you haven't read material that has discussed in detail Malcolm's character flaws? I've read books on tops of books that have discussed Malcolm's many short comings...one in particular was a book that offered a comparison between he and King's ideas. And the author talked about how sexist both Malcolm and King were. How brutally critical he was of other leaders etc...there is more than enough material written about Malcolm X, the whole person.
>What are you talking about? > >The multiple texts about MLK have added significantly >to King, because they added nuance to a character that >most of white America simply branded as a get-along-guy.
But (to still be writing about King) is being intellectually lazy to me. King has been canonized more than enough and people such as Michael Eric Dyson, for instance, who just wrote a book on King is guilty of this over saturation of ppl like X and King as well as other scholars. We in fact do more of a disservice to these men and their legacy by stacking the book shelves with countless, sometimes vapid, volumes of books on them. > > >Without multiple texts: > >We don't know he was a socialist. > >We don't know he was a philanderer. > >We don't know the details of the children's march. > >We don't know his lousy relationship with his family. > >We don't know that he supported marriage rights for gays >(many people still don't know this)
Fam, all the those things you named I knew when I was in high school about King. I knew he was sympathetic to socialist viewpoints; I knew he cheated on his wife multiple times just from people who were close to him divulging that info (Ralph David Abernathy in particular)...and I knew his problems with his wife surfaced when taped phone conversations from the CIA had him in private moments with other women. As far as the gay marriage is concerned, never heard that.
But I would submit that anyone who claims to know anything about King has heard these things before. How in depth they know of each and every thing you listed is another question. > >^^^All of this came from texts, many written *after* his >legacy was solidified (i.e. the national holiday)
But King's holiday was passed in the 80s by most states. So material that has been written post King holiday is perfectly ok but here we are in 2010 and if scholars feel the need to continue writing about someone that has been written about more than NOT just Black leaders, but any other person in the 20th century, then I think that needs to be questioned. I think it speaks to why so many blk (& white ppl) know so little of American history because we're usually fed the same typical suspects when discussing the great leaders of the past of American history. > > >So King is a *perfect* example for why we *should* >continue reading and redefining the lens through >which we view our leaders, even if someone else >did write a book(s) already. > > >Its the great thing about ideas: you don't stop exploring >just because someone else did before you. > > >Why?
yes, if the subject is that vastly complex and dense then yes, it requires as much information that can possibly be known but in the case of King and X, I really think this is why people see these men as immortals or demi-gods because of the volume of books written about them and panel discussions done on them and we end up creating mythic images of these ppl or worse, caricatures of them. > > >Because the other people might have been slightly biased >(at least), or an idiot (at worst).
But again, we have volumes of books to contrasts about these men, Malcolm in particular since that's who we're discussing, which gives you a broader view of the person to go on and you don't have to only reference one or two books about him. And from the volume of books written about him over the years, you should get a sense of who he was personally and the leader he was w/o some new book written about his life.
>No, its worse when black people say "I hate it when >black people do ____" when the issue they are complaining >about has nothing, at all, to do with black people.
The issue isn't a black or white issue; the issue is about why the need to continuously write about the same (black) historical people when there are so many other stories to tell about people who were just as important to American history and deserve to have their stories told too. It conveys, from the plethora of books written about them, that these people must be the most significant people in our history and have been the most instrumental in shaping our destiny as a country and that's not altogether true. > > >If you have a problem with people over-studying things, >that's a personal issue. You make yourself look like a >bigger idiot when you make it specific to black people.
It's not specific to any one group but when you factor in that black people are probably some of the most least informed people when it comes to their own history, then yes, I have a problem with our scholars only telling us about a handful of people.
> >If you want other people to give other leaders some credit, >then you start that movement.
I do the best I can now. I'm constantly beating the drum for people in our history that people have never known or heard about. I wish there were more books written about someone like John Brown for instance. I think his life would serve as a valuable lesson for both white and black people in today's times. Ask any young person have they heard of John Brown and I bet your question will be met with a blank stare. > > >Besides -- complaining about a Manning Marable book is not >the way to go, because, IRONICALLY, he's a guy that you >should >know about: one of the pre-eminent scholars of our time. >Unlike a lot of other black scholars of black history, he >doesn't market himself, is not into the pop-social critic >thing....he sort of just shuts the fuck up and studies things >correctly.
I have been reading Marable since the early 90s. My first book by him was "HOW CAPITALISM UNDERDEVELOPED BLACK AMERICA" which was an excellent read...and I've read a bunch of his essays. He is one of the last true scholar cut from the same cloth as a John Henrik Clarke and John Hope Franklin. > > >How about you start recognizing him?
read above statement.... > > > >Your first step: Read his new book on Malcom.
I've already read the 1ST BOOK BY HIM ON MALCOLM which kinda goes back to my original point on this matter. > > >>Most (college) kids can't tell you anything about Paul >Robeson >>or Benjamin Banneker or Ida B. Well or George Washington >>Carver, someone who was just as important to the south's >>history as was King but ask any young which historical >figures >>they admire or that that they have heard mentioned before >and >>almost w/o fail they'll say Martin or Malcolm. > > >Okay -- and part of the reason why this is so is because >young people have an IDEALIZED pictures of Malcom and Martin.
And we've helped to contribute to that.... > > > >Why? > > >Because we absolutely refuse to have an honest discussion >about either one.
I've been trying to have an honest discussion about both for years. I, for one, have always said that I think King was a very sincere man who truly believed in what he was fighting for and the methodology used...I think Malcolm was a man of his time; I never really regarded X as a serious thinker when he was part of the Nation which is who most people still associate him with.
I think we didn't get a chance to witness what type of real change he could have offered because of his assassination. But having said that, I think black people and to some degree, society at large as well, have almost deified these men which has rendered us incapable of real objectivity. Neither to me offered real pragmatic solutions to the problem of race and both were only espousing ideas that previous leaders had already written and taught/talked about e.g. black self determination and black self reliance.
>>But again, I have had this argument with so many ppl in >>regards to "Malcolm x" vs El Hajj Malik Shabazz and I make >>that distinction because right at the point when Malcolm >>begins to make the transformation from Malcolm to El Hajj >>Malik Shabazz his life is cut short. So we never got the >>chance to see the evolvement of his life and people still to >>this day cling to the fiery Malcolm X which is totally >unfair >>to his legacy. Anything Marable writes about will only come >>from when he was in the NOI or when he was exiled because >>there is not much to go after he made the name change and >left >>the NOI because he was assassinated shortly after. > > >a) That's patently false. Malcom did a lot post second >transformation
I wouldn't say a lot. But his most significant works came after he left the Nation which was go to the UN and have the U.S. brought up on crimes against its own people. But we didn't get to see the full fruition of that movement. But this is not the Malcolm that people still write and talk about. We're still clinging to the firebrand Malcolm X. > >b) Even if Malcom didn't do much post second transformation, >there's plenty of detail about his early life that one can >divulge, stuff he didn't tell Alex Haley. Again -- we won't >know until we find out what it is, just like most discoveries.
Again, that's like writing a book on Muhammad Ali. I'm sure there are some things that could be revealed right to this day that the general public wasn't aware of but overall, it's not going to add or take away from the legacy and writing another book about his life at this point is extraneous.
>>See, I disagree. The NOI is chock full of brothers who have >>almost the same identical beginnings as X. Most of their >>members started on the streets hustlin, they get caught and >>locked up for some time, gets out and they join the NOI. The >>difference with X is that he was more charismatic and had >>gifts and qualities that Elijah Muhammad knew would attract >>people to their organization so it was important to have him >>out front being the mouthpiece for the organization. > > >Um. Ok. Not sure what this has to do with anything.
Well, you said Malcolm's life almost reads like a super hero and I say that's not true at all in my opinion. His story is pretty common amongst the ranks of the NOI. This is part of the problem that I see...that in death, these people actually become bigger (although diluted) the further removed we become from their passing. grassrootsphilosopher
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