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>Read the swipe and start your debating engines... > >http://www.theatlantic.com/entertainment/archive/2014/09/the-world-changing-aspirations-of-rhythm-nation-1814/380144/ > >The most culturally significant female artist of the 1980s? >Janet Jackson. > >I realize that’s a big claim for a decade that included such >talents as Whitney Houston, Tina Turner, Annie Lennox, Cyndi >Lauper, and Madonna. It may seem even more dubious given the >fact that Janet really only emerged as a major figure in 1986 >with the release of Control—and only released two >substantial albums over the course of the decade. Janet >didn’t have the vocal prowess of Whitney Houston, or the >poetic subtlety of Kate Bush; she didn’t have Annie >Lennox’s penchant for the avant-garde or Madonna’s >predilection for shock. > >But none of these artists achieved the cross-racial impact >(particularly on youth culture) of Janet. And none of them had >an album like Rhythm Nation 1814. > >In his Rolling Stone cover story, journalist David Ritz >compared Rhythm Nation 1814, released 25 years ago today, to >Marvin Gaye’s landmark 1971 album What’s Going On—a >pairing that might seem strange, if not sacrilege. But think >about it, and the comparison makes a lot of sense. Both albums >are hard-won attempts by black musicians to be taken seriously >as songwriters and artists—to communicate something >meaningful in the face of great pressure to conform to >corporate formulas. Both are concept albums with socially >conscious themes addressing poverty, injustice, drug abuse, >racism and war. Both blended the sounds, struggles, and voices >of the street with cutting-edge studio production. Both fused >the personal and the political. And both connected in profound >ways with their respective cultural zeitgeists. > >Yet while What’s Going On has rightfully been recognized as >one of the great albums of the 20th century, Rhythm Nation’s >significance has been largely forgotten. At the time, though, >it was undeniable: For three solid years (1989-1991), the >album ruled the pop universe, the last major multimedia >blockbuster of the 1980s. During that time, all seven of its >commercial singles soared into the top five of the Billboard >Hot 100 (including five songs that reached No. 1), surpassing >a seemingly impossible record set by brother Michael’s >Thriller (the first album to generate seven Top 10 hits). >Janet’s record has yet to be broken. > >During its reign, Rhythm Nation shifted more than seven >million copies in the U.S., sitting atop the charts for six >weeks in 1989 before becoming the bestselling album of 1990. >It was the first album in history to produce No. 1 hits in >three separate years (1989, 1990, 1991). Meanwhile, its >innovative music videos—including the iconic militant >imagery and intricate choreography of the title track—were >ubiquitous on MTV. > >But its impact was far more than commercial. Rhythm Nation was >a transformative work that arrived at a transformative moment. >Released in 1989—the year of Spike Lee’s Do the Right >Thing, protests at Tiananmen Square, and the fall of the >Berlin Wall—its sounds, its visuals, its messaging spoke to >a generation in transition, at once empowered and restless. >The Reagan Era was over. The cultural anxiety about what was >next, however, was palpable. > >* * * > >The 1980s were a paradoxical decade, particularly for >African-Americans. It was an era of both increased possibility >and poverty, visibility and invisibility. The revolution of >the pop-cultural landscape was undeniable. “Crossover” >icons like Janet, Michael, Prince, and Whitney shattered >racialized narrowcasting on radio, television and film, while >hip hop emerged as the most important musical movement since >rock and roll. The Cosby Show changed the color of television, >as Spike Lee and the New Black Cinema infiltrated Hollywood. >Oprah Winfrey began her reign on daytime television, while >Arsenio Hall’s hip late-night talk show drew some of the >biggest names in America. By 1989, from Michael Jordan to >Eddie Murphy to Tracy Chapman, black popular culture had never >been more prominent in the American mainstream. Over the >course of the decade, the black middle and upper class more >than doubled and integrated into all facets of American life, >from college campuses to the media to politics. > >But there was a flip side to this narrative—the decay and >abandonment of inner cities, the crack epidemic, the AIDS >crisis, the huge spike in arrests and incarceration >(particularly of young black men), and the widening gap >between the haves and have-nots, including within the black >community. By the end of the 1980s, nearly 50 percent of black >children were living below the poverty line This was the >reality early hip hop often spoke to and for. Chuck D. >famously described rap as “CNN for black people.” > >It was these voices, these struggles, these ongoing divides >and injustices that Janet Jackson wanted to represent in >Rhythm Nation 1814. “We have so little time to solve these >problems,” she told journalist Ritz in a 1990 interview. >“I want people to realize the urgency. I want to grab their >attention. Music is my way of doing that.” Pop stars, she >recognized, had unprecedented multimedia platforms—and she >was determined to use hers to do more than simply entertain. >“I wanted to reflect, not just react,” she said. “I >re-listened to those artists who moved me most when I was >younger ... Stevie Wonder, Joni Mitchell, Marvin Gaye. These >were people who woke me up to the responsibility of music. >They were beautiful singers and writers who felt for others. >They understood suffering.” > >A sprawling 12-track manifesto (plus interludes), Rhythm >Nation acknowledges this suffering and transfuses it into >communal power. It was Janet’s second collaboration with >Jimmy Jam and Terry Lewis, the talented duo from Minneapolis >who miraculously merged elements of three existing musical >strands—Prince, Michael, and hip hop—into something >entirely fresh and unique. The Flyte Tyme sound featured >angular, staccato-synth bottoms, often overlaid with warm, >melodic tops. The sound was tailored to Janet’s strengths: >her rhythmic sensibility, her gorgeous stacked harmonies, her >openness to new sounds, and her wide musical palette. Jam and >Lewis also took the time to learn who Janet was, who she >wanted to be, and what she wanted to say, and helped translate >those sentiments and ideas into lyrics. On Rhythm Nation, >Janet wrote or co-wrote seven of the album’s 12 songs, >interweaving social and personal themes. > >Twenty-five years later, those songs still pop with passion >and energy. Listen to the signature bass of the title track, >based on a sample loop of Sly Stone’s “Thank You >(Falletinme Be Mice Elf Again),” and the dense textures of >noise that accentuate the song’s urgency. Listen to the >funky New Jack riff in “State of the World,” again >surrounded by a collage of street sounds—sirens, barking >dogs, muffled screams—as Janet narrates vignettes of quiet >desperation. Listen to the industrial, Public Enemy-like >sermon of “The Knowledge.” The opening suite of songs feel >like being inside a sonic factory: machines spurt, hiss, and >rattle, as if unaccountably left on; glass breaks, metal >stomps and clashes. All this is juxtaposed, of course, with >Janet’s intimate, feathery voice, making it even more >striking. > >Listen to how she sings in a lower register in the first verse >of “Love Will Never Do (Without You),” then goes up an >octave in the second, before the chorus nearly lifts you off >the ground. The album is full of sudden, unexpected shifts, as >when the euphoric throb of “Escapade” transitions into the >arena-rock stomp of “Black Cat.” On the final track, >following the eerie strains of young children singing >(“Living in a world that’s filled with hate/ Living in a >world we didn’t create”), the album concludes as it began, >with a somber bell tolling, perhaps a reference to John >Donne’s famous dictum, “Ask not for whom the bell tolls/ >It tolls for thee.” > >Taken as a complete artistic statement, Rhythm Nation 1814 was >a stunning achievement. It married the pleasures of pop with >the street energy and edge of hip-hop. It was by turns dark >and radiant, calculated and carefree, political and playful, >sensual and austere, sermonic and liberating. If Control >announced the arrival of a young woman ready to take the reins >of her personal life and career, Rhythm Nation revealed a >maturing artist, surveying the world around her, determined to >wake people out of apathy, cynicism, indifference. Writes >Slant’s Eric Henderson, “Rhythm Nation expanded Janet's >range in every conceivable direction. She was more credibly >feminine, more crucially masculine, more viably adult, more >believably childlike. This was, of course, critical to a >project in which Janet assumed the role of mouthpiece for a >nationless, multicultural utopia.” > >“We are a nation with no geographic boundaries,” declared >Janet on the album’s introductory “pledge,” “pushing >toward a world rid of color lines.” Just seven years >earlier, black artists couldn’t get on MTV; FM radio was >dominated by album-oriented (white) rock; and the music >industry was largely segregated by genre. Now a black woman >was at the helm of a new pop-cultural “nation,” preaching >liberation through music and dance, while calling on her >audience to keep up the struggle. For all the inroads, she >insisted, the battle wasn’t over. > >Janet Jackson’s ascendance was significant for many reasons, >not the least of which was how it coincided with (and spoke >to) the rise of black feminism. Until the 1980s, feminism was >dominated, by and large, by middle class white women. They >defined its terms, its causes, its hierarchies, its >representations, and its icons. It wasn’t, of course, that >black feminists didn’t exist before the 1980s. From >Sojourner Truth to Harriet Tubman to Ida B. Wells to Rosa >Parks to Maya Angelou—black women made enormous >contributions in the struggle for racial, gender, and class >equality. But their contributions were often minimized, and >their struggles marginalized. As Barbara Smith writes in her >landmark 1977 essay, “Toward a Black Feminist Criticism,” >“Black women’s existence, experience, and culture and the >brutally complex systems of oppression which shape these are >in the ‘real world’ of white and/or male consciousness >beneath consideration, invisible, unknown ... It seems >overwhelming to break such a massive silence.” > >Black feminism, however, did just that in the 1980s. From >Michelle Wallace’s bestselling Black Macho and the Myth of >Superwoman (described by Ms. magazine as “the book that will >shape the 80s”), to Alice Walker’s Pulitzer Prize-winning >The Color Purple (which was adapted into a blockbuster film, >directed by Steven Spielberg), black women achieved >unprecedented breakthroughs over the course of the decade. In >1981, bell hooks released Ain’t I A Woman; in 1984, Audre >Lorde published Sister Outsider; 1987 saw the arrival of Toni >Morrison’s Beloved, perhaps the most universally canonized >novel of the past 30 years. Appropriately capping the decade >was Patricia Hill Collins’s Black Feminist Thought (1990), >which documented and synthesized the flourishing movement’s >central ideas and concerns. The book, Collins wrote, was >intended to be “both individual and collective, personal and >political, one reflecting the intersection of my unique >biography with the larger meaning of my historical times.” > >* * * > >If there was one female artist in the 1980s who captured this >spirit in popular music it was Janet Jackson in Rhythm Nation. >It was an album that positioned a multifaceted, dynamic black >woman as a leader, as someone whose ideas, experiences and >emotions mattered. It challenged some of the most deeply >entrenched scripts for women in popular culture. It also >offered an alternative to the era’s other most powerful >female icon: Madonna. > >While they were not-so-friendly rivals, in certain ways Janet >and Madonna helped trailblaze similar terrain. Both were >strong, intelligent, fiercely ambitious artists. Neither >expressed any reticence about their desire for mass commercial >success. Both were engaged in similar struggles for respect, >empowerment and agency in an industry dominated by men and >male expectations. Both also faced serious pushback from music >critics. In the 1980s, music reviews were frequently filtered >through a rock-centric (read: white, male, and >heteronormative) lens. “Pop creations” like Janet and >Madonna were viewed with suspicion, if not outright contempt. >The fact that they didn’t conform to traditional >singer-songwriter expectations proved they lacked talent. The >fact that they had talented collaborators and producers proved >they lacked credibility. The fact that dance and image were >important parts of their artistic presentation proved they >lacked authenticity. As The New York Times’ Jon Pareles >wrote in a 1990 review of Janet’s Rhythm Nation Tour: >“Miss Jackson seems content simply to flesh out an image >whose every move and utterance are minutely planned. >Spontaneity has been ruled out; spectacle reigns, and the >concert is as much a dance workout as a showcase for >songs.” > >In spite of such headwind, however, Janet and Madonna became >two of the most influential icons of the late 20th century, >each offering distinct versions of feminist liberation and >empowerment to a generation of young people coming of age in >the 1980s and 1990s. VH1 ranked them No. 1 and No. 2 >respectively in their “50 Greatest Women of the Video >Era.” On Billboard’s 2013 list of Top Artists in Hot 100 >History, Madonna was No. 2 and Janet was No. 7. Over the >course of their respective careers, Madonna has 12 No. 1 hits; >Janet has 10. Madonna has 38 Top Ten singles; Janet has 27 >(placing them both among the top 10 artists of all time). >Both, meanwhile, have sold hundreds of millions of albums and >influenced American culture in incalculable ways. > >Yet in spite of their similar commercial achievements and >cultural impact, Janet Jackson remains, by comparison, grossly >undervalued by critics and historians. Try to find a book on >her career, cultural significance, or creative work, and with >the exception of her 2011 autobiography, True You: A Journey >To Finding and Loving Yourself, which focuses on her struggles >with body image and self-esteem, you will come up >empty-handed. Do the same with Madonna, and you will find at >least 20 books by major publishers. > >The disparities are not simply in the amount of coverage, but >in how each artist is interpreted and understood. In print >coverage, both in the 1980s and today, Madonna is made the >default representative of feminism and of the era (in a 1990 >editorial for the New York Times, cultural critic Camille >Paglia famously declared her “the future of feminism”). >Madonna was perceived as somehow more important and >interesting, more clever and cerebral. Her sense of irony and >play with sexuality made her more appealing to postmodernists >than Janet’s socially conscious sincerity. In 1989, Madonna >was named “Artist of the Decade” by Billboard and MTV. >Since that time, the appreciation gap has only widened. > >In 2008, Madonna was inducted into the Rock and Roll Hall of >Fame. In spite of her trailblazing career, Janet has yet to >receive the same honor. She has been eligible for six years. >Many believe she is still being punished for the 2004 Super >Bowl controversy often referred to as “Nipplegate,” the >response to which has been described as "one of the worst >cases of mass hysteria in America since the Salem witch >trials." It is hard to believe, given the controversies >surrounding just about every artist inducted into the Hall of >Fame, that this would be used as a legitimate rationale for >her exclusion. But then again, it’s hard to imagine how an >artist of Janet’s stature has yet to be nominated. > >Long before Beyoncé, Janet carved out a space for the openly >feminist, multidimensional pop star. She created a blueprint >that hundreds of thousands of artists have followed, from >Britney Spears to Ciara to Lady Gaga. Rhythm Nation 1814 was >the album that revolutionized her career and the pop >landscape. It demonstrated that black women needn’t be >second to anyone. But it wasn’t individualistic. Its >rallying call was about the collective we. We could be a part >of the creative utopia—the rhythm nation—regardless of >race, gender, class, sexuality or difference. It made you want >to dance and change the world at the same time. Unrealistic, >perhaps. But 25 years later, it’s still hard to listen and >not want to join the movement. > >
****************************************** Falcons, Braves, Bulldogs and Hawks
Geto Boys, Poison Clan, UGK, Eightball & MJG, OutKast, Goodie Mob
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